B3 Genesis 43
And the famine was sore in the land.
And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
If thou wilt send our brother with us, we will go down and buy thee food: But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever: For except we had lingered, surely now we had returned this second time.
And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight: Take also your brother, and arise, go again unto the man: And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
And the man did as Joseph bade; and the man brought the men into Joseph’s house.
And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
And they came near to the steward of Joseph’s house, and they communed with him at the door of the house, And said, O sir, we came indeed down at the first time to buy food: And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money.
And he brought Simeon out unto them.
And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.
And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake?
Is he yet alive?
And they answered, Thy servant our father is in good health, he is yet alive.
And they bowed down their heads, and made obeisance.
And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me?
And he said, God be gracious unto thee, my son.
And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
And he washed his face, and went out, and refrained himself, and said, Set on bread.
And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs.
And they drank, and were merry with him.
B3 Numbers 14
And all the congregation lifted up their voice, and cried; and the people wept that night.
And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
And they said one to another, Let us make a captain, and let us return into Egypt.
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
But all the congregation bade stone them with stones.
And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;) And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying, The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
And the LORD said, I have pardoned according to thy word: But as truly as I live, all the earth shall be filled with the glory of the LORD.
Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
(Now the Amalekites and the Canaanites dwelt in the valley.)
To morrow turn you, and get you into the wilderness by the way of the Red sea.
And the LORD spake unto Moses and unto Aaron, saying, How long shall I bear with this evil congregation, which murmur against me?
I have heard the murmurings of the children of Israel, which they murmur against me.
Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you: Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
But as for you, your carcases, they shall fall in this wilderness.
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land, Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.
And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
Go not up, for the LORD is not among you; that ye be not smitten before your enemies.
For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.
But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
B3 2 Kings 3
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And king Jehoram went out of Samaria the same time, and numbered all Israel.
And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle?
And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
And he said, Which way shall we go up?
And he answered, The way through the wilderness of Edom.
So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.
And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him?
And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
And Jehoshaphat said, The word of the LORD is with him.
So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother.
And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
But now bring me a minstrel.
And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
And he said, Thus saith the LORD, Make this valley full of ditches.
For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.
And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood: And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.
And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall.
And there was great indignation against Israel: and they departed from him, and returned to their own land.
B3 2 Kings 22
Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem.
And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.
And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying, Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people: And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house, Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD.
And Hilkiah gave the book to Shaphan, and he read it.
And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book.
And Shaphan read it before the king.
And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying, Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me, Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read: Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
But to the king of Judah which sent you to inquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard; Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place.
And they brought the king word again.
B3 Job 20
Then answered Zophar the Naamathite, and said, Therefore do my thoughts cause me to answer, And for this I make haste.
I have heard the check of my reproach, And the spirit of my understanding causeth me to answer.
Knowest thou not this of old, Since man was placed upon earth, That the triumphing of the wicked is short, And the joy of the hypocrite but for a moment?
Though his excellency mount up to the heavens, And his head reach unto the clouds; Yet he shall perish for ever like his own dung: They which have seen him shall say, Where is he?
He shall fly away as a dream, and shall not be found: Yea, he shall be chased away as a vision of the night.
The eye also which saw him shall see him no more; Neither shall his place any more behold him.
His children shall seek to please the poor, And his hands shall restore their goods.
His bones are full of the sin of his youth, Which shall lie down with him in the dust.
Though wickedness be sweet in his mouth, Though he hide it under his tongue; Though he spare it, and forsake it not; But keep it still within his mouth: Yet his meat in his bowels is turned, It is the gall of asps within him.
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
He shall suck the poison of asps: The viper’s tongue shall slay him.
He shall not see the rivers, The floods, the brooks of honey and butter.
That which he laboured for shall he restore, and shall not swallow it down: According to his substance shall the restitution be, and he shall not rejoice therein.
Because he hath oppressed and hath forsaken the poor; Because he hath violently taken away an house which he builded not; Surely he shall not feel quietness in his belly, He shall not save of that which he desired.
There shall none of his meat be left; Therefore shall no man look for his goods.
In the fulness of his sufficiency he shall be in straits: Every hand of the wicked shall come upon him.
When he is about to fill his belly, God shall cast the fury of his wrath upon him, And shall rain it upon him while he is eating.
He shall flee from the iron weapon, And the bow of steel shall strike him through.
It is drawn, and cometh out of the body; Yea, the glittering sword cometh out of his gall: Terrors are upon him.
All darkness shall be hid in his secret places: A fire not blown shall consume him; It shall go ill with him that is left in his tabernacle.
The heaven shall reveal his iniquity; And the earth shall rise up against him.
The increase of his house shall depart, And his goods shall flow away in the day of his wrath.
This is the portion of a wicked man from God, And the heritage appointed unto him by God.
B3 Psalm 89
I will sing of the mercies of the LORD for ever: With my mouth will I make known thy faithfulness to all generations.
For I have said, Mercy shall be built up for ever: Thy faithfulness shalt thou establish in the very heavens.
I have made a covenant with my chosen, I have sworn unto David my servant, Thy seed will I establish for ever, And build up thy throne to all generations.
And the heavens shall praise thy wonders, O LORD: Thy faithfulness also in the congregation of the saints.
For who in the heaven can be compared unto the LORD?
Who among the sons of the mighty can be likened unto the LORD?
God is greatly to be feared in the assembly of the saints, And to be had in reverence of all them that are about him.
O LORD God of hosts, Who is a strong LORD like unto thee?
Or to thy faithfulness round about thee?
Thou rulest the raging of the sea: When the waves thereof arise, thou stillest them.
Thou hast broken Rahab in pieces, as one that is slain; Thou hast scattered thine enemies with thy strong arm.
The heavens are thine, the earth also is thine: As for the world and the fulness thereof, thou hast founded them.
The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
Thou hast a mighty arm: Strong is thy hand, and high is thy right hand.
Justice and judgment are the habitation of thy throne: Mercy and truth shall go before thy face.
Blessed is the people that know the joyful sound: They shall walk, O LORD, in the light of thy countenance.
In thy name shall they rejoice all the day: And in thy righteousness shall they be exalted.
For thou art the glory of their strength: And in thy favour our horn shall be exalted.
For the LORD is our defence; And the Holy One of Israel is our king.
Then thou spakest in vision to thy holy one, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
I have found David my servant; With my holy oil have I anointed him: With whom my hand shall be established: Mine arm also shall strengthen him.
The enemy shall not exact upon him; Nor the son of wickedness afflict him.
And I will beat down his foes before his face, And plague them that hate him.
But my faithfulness and my mercy shall be with him: And in my name shall his horn be exalted.
I will set his hand also in the sea, And his right hand in the rivers.
He shall cry unto me, Thou art my father, My God, and the rock of my salvation.
Also I will make him my firstborn, Higher than the kings of the earth.
My mercy will I keep for him for evermore, And my covenant shall stand fast with him.
His seed also will I make to endure for ever, And his throne as the days of heaven.
If his children forsake my law, And walk not in my judgments; If they break my statutes, And keep not my commandments; Then will I visit their transgression with the rod, And their iniquity with stripes.
Nevertheless my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail.
My covenant will I not break, Nor alter the thing that is gone out of my lips.
Once have I sworn by my holiness That I will not lie unto David.
His seed shall endure for ever, And his throne as the sun before me.
It shall be established for ever as the moon, And as a faithful witness in heaven.
But thou hast cast off and abhorred, Thou hast been wroth with thine anointed.
Thou hast made void the covenant of thy servant: Thou hast profaned his crown by casting it to the ground.
Thou hast broken down all his hedges; Thou hast brought his strong holds to ruin.
All that pass by the way spoil him: He is a reproach to his neighbours.
Thou hast set up the right hand of his adversaries; Thou hast made all his enemies to rejoice.
Thou hast also turned the edge of his sword, And hast not made him to stand in the battle.
Thou hast made his glory to cease, And cast his throne down to the ground.
The days of his youth hast thou shortened: Thou hast covered him with shame.
How long, LORD? wilt thou hide thyself for ever?
Shall thy wrath burn like fire?
Remember how short my time is: Wherefore hast thou made all men in vain?
What man is he that liveth, and shall not see death?
Shall he deliver his soul from the hand of the grave?
Lord, where are thy former lovingkindnesses, Which thou swarest unto David in thy truth?
Remember, Lord, the reproach of thy servants; How I do bear in my bosom the reproach of all the mighty people; Wherewith thine enemies have reproached, O LORD; Wherewith they have reproached the footsteps of thine anointed.
Blessed be the LORD for evermore.
Amen, and Amen.
B3 Psalm 94
O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
Lift up thyself, thou judge of the earth: Render a reward to the proud.
LORD, How long shall the wicked, How long shall the wicked triumph?
How long shall they utter and speak hard things?
And all the workers of iniquity boast themselves?
They break in pieces thy people, O LORD, And afflict thine heritage.
They slay the widow and the stranger, And murder the fatherless.
Yet they say, The LORD shall not see, Neither shall the God of Jacob regard it.
Understand, ye brutish among the people: And ye fools, when will ye be wise?
He that planted the ear, shall he not hear?
He that formed the eye, shall he not see?
He that chastiseth the heathen, shall not he correct?
He that teacheth man knowledge, shall not he know?
The LORD knoweth the thoughts of man, That they are vanity.
Blessed is the man whom thou chastenest, O LORD, And teachest him out of thy law; That thou mayest give him rest from the days of adversity, Until the pit be digged for the wicked.
For the LORD will not cast off his people, Neither will he forsake his inheritance.
But judgment shall return unto righteousness: And all the upright in heart shall follow it.
Who will rise up for me against the evildoers?
Or who will stand up for me against the workers of iniquity?
Unless the LORD had been my help, My soul had almost dwelt in silence.
When I said, My foot slippeth; Thy mercy, O LORD, held me up.
In the multitude of my thoughts within me Thy comforts delight my soul.
Shall the throne of iniquity have fellowship with thee, Which frameth mischief by a law?
They gather themselves together against the soul of the righteous, And condemn the innocent blood.
But the LORD is my defence; And my God is the rock of my refuge.
And he shall bring upon them their own iniquity, And shall cut them off in their own wickedness; Yea, the LORD our God shall cut them off.
B3 Isaiah 38
In those days was Hezekiah sick unto death.
And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
Then Hezekiah turned his face toward the wall, and prayed unto the LORD, And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight.
And Hezekiah wept sore.
Then came the word of the LORD to Isaiah, saying, Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken; Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward.
So the sun returned ten degrees, by which degrees it was gone down.
The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness: I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: From day even to night wilt thou make an end of me.
I reckoned till morning, that, as a lion, so will he break all my bones: From day even to night wilt thou make an end of me.
Like a crane or a swallow, so did I chatter: I did mourn as a dove: Mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.
What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
O Lord, by these things men live, And in all these things is the life of my spirit: So wilt thou recover me, and make me to live.
Behold, for peace I had great bitterness: But thou hast in love to my soul delivered it from the pit of corruption: For thou hast cast all my sins behind thy back.
For the grave cannot praise thee, death can not celebrate thee: They that go down into the pit cannot hope for thy truth.
The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.
The LORD was ready to save me: Therefore we will sing my songs to the stringed instruments All the days of our life in the house of the LORD.
For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.
Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?
B3 Jeremiah 12
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?
For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.
Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.
The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.
They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.
Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD.
B1 Jeremiah 14
The word of the LORD that came to Jeremiah concerning the dearth.
Judah mourneth, and the gates thereof languish; They are black unto the ground; And the cry of Jerusalem is gone up.
And their nobles have sent their little ones to the waters: They came to the pits, and found no water; They returned with their vessels empty; They were ashamed and confounded, and covered their heads.
Because the ground is chapt, For there was no rain in the earth, The plowmen were ashamed, they covered their heads.
Yea, the hind also calved in the field, and forsook it, Because there was no grass.
And the wild asses did stand in the high places, They snuffed up the wind like dragons; Their eyes did fail, because there was no grass.
O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
Then said the LORD unto me, Pray not for this people for their good.
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: For the virgin daughter of my people is broken with a great breach, with a very grievous blow.
If I go forth into the field, then behold the slain with the sword!
And if I enter into the city, then behold them that are sick with famine!
Yea, both the prophet and the priest go about into a land that they know not.
Hast thou utterly rejected Judah? hath thy soul lothed Zion?
Why hast thou smitten us, and there is no healing for us?
We looked for peace, and there is no good; And for the time of healing, and behold trouble!
We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: For we have sinned against thee.
Do not abhor us, for thy name’s sake, Do not disgrace the throne of thy glory: Remember, break not thy covenant with us.
Are there any among the vanities of the Gentiles that can cause rain?
Or can the heavens give showers?
Art not thou he, O LORD our God? therefore we will wait upon thee: For thou hast made all these things.
B3 Jeremiah 17
The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars; Whilst their children remember their altars and their groves by the green trees upon the high hills.
O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
The heart is deceitful above all things, and desperately wicked: who can know it?
I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
A glorious high throne from the beginning is the place of our sanctuary.
O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Behold, they say unto me, Where is the word of the LORD? let it come now.
As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
Be not a terror unto me: thou art my hope in the day of evil.
Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem; And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from othe south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
B3 Jeremiah 23
Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Mine heart within me is broken because of the prophets; All my bones shake; I am like a drunken man, And like a man whom wine hath overcome, Because of the LORD, and because of the words of his holiness.
For the land is full of adulterers; For because of swearing the land mourneth; The pleasant places of the wilderness are dried up, And their course is evil, and their force is not right.
For both prophet and priest are profane; Yea, in my house have I found their wickedness, saith the LORD.
Wherefore their way shall be unto them as slippery ways in the darkness: They shall be driven on, and fall therein: For I will bring evil upon them, even the year of their visitation, saith the LORD.
And I have seen folly in the prophets of Samaria; They prophesied in Baal, And caused my people Israel to err.
I have seen also in the prophets of Jerusalem an horrible thing: They commit adultery, and walk in lies: They strengthen also the hands of evildoers, That none doth return from his wickedness: They are all of them unto me as Sodom, And the inhabitants thereof as Gomorrah.
Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Am I a God at hand, saith the LORD, and not a God afar off?
Can any hide himself in secret places that I shall not see him? saith the LORD.
Do not I fill heaven and earth? saith the LORD.
I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully.
What is the chaff to the wheat? saith the LORD.
Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?
Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden?
I will even forsake you, saith the LORD.
And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD; Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence: And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
B3 Matthew 23
Then spake Jesus to the multitude, and to his disciples, Saying, The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
But he that is greatest among you shall be your servant.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Ye blind guides, which strain at a gnat, and swallow a camel.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Fill ye up then the measure of your fathers.
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Verily I say unto you, All these things shall come upon this generation.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Behold, your house is left unto you desolate.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
B3 Luke 13
There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And if it bear fruit, well: and if not, then after that thou shalt cut it down.
And he was teaching in one of the synagogues on the sabbath.
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
And he laid his hands on her: and immediately she was made straight, and glorified God.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
And again he said, Whereunto shall I liken the kingdom of God?
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then said one unto him, Lord, are there few that be saved?
And he said unto them, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
And, behold, there are last which shall be first, and there are first which shall be last.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
B3 Luke 17
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
And the apostles said unto the Lord, Increase our faith.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Doth he thank that servant because he did the things that were commanded him?
I trow not.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us.
And when he saw them, he said unto them, Go shew yourselves unto the priests.
And it came to pass, that, as they went, they were cleansed.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
And Jesus answering said, Were there not ten cleansed? but where are the nine?
There are not found that returned to give glory to God, save this stranger.
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
And they shall say to you, See here; or, see there: go not after them, nor follow them.
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
But first must he suffer many things, and be rejected of this generation.
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Even thus shall it be in the day when the Son of man is revealed.
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
Remember Lot’s wife.
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Two women shall be grinding together; the one shall be taken, and the other left.
Two men shall be in the field; the one shall be taken, and the other left.
And they answered and said unto him, Where, Lord?
And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
B3 John 3
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born again.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Nicodemus answered and said unto him, How can these things be?
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be lreproved.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
For John was not yet cast into prison.
Then there arose a question between some of John’s disciples and the Jews about purifying.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
John answered and said, A man can receive nothing, except it be given him from heaven.
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
He must increase, but I must decrease.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
He that hath received his testimony hath set to his seal that God is true.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
The Father loveth the Son, and hath given all things into his hand.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
B3 John 16
These things have I spoken unto you, that ye should not be offended.
They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
And these things will they do unto you, because they have not known the Father, nor me.
But these things have I told you, that when the time shall come, ye may remember that I told you of them.
And these things I said not unto you at the beginning, because I was with you.
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
But because I have said these things unto you, sorrow hath filled your heart.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged.
I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
He shall glorify me: for he shall receive of mine, and shall shew it unto you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
And in that day ye shall ask me nothing.
Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Jesus answered them, Do ye now believe?
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
These things I have spoken unto you, that in me ye might have peace.
In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
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