B3 Genesis 21
And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
And Abraham was an hundred years old, when his son Isaac was born unto him.
And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
And the thing was very grievous in Abraham’s sight because of his son.
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
And also of the son of the bondwoman will I make a nation, because he is thy seed.
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.
And the water was spent in the bottle, and she cast the child under one of the shrubs.
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child.
And she sat over against him, and lift up her voice, and wept.
And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest: Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
And Abraham said, I will swear.
And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.
And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
And Abraham set seven ewe lambs of the flock by themselves.
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
Wherefore he called that place Beer-sheba; because there they sware both of them.
Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
And Abraham planted a grove in Beer-sheba, and called there on the name of the LORD, the everlasting God.
And Abraham sojourned in the Philistines’ land many days.
B3 Proverbs 22
A good name is rather to be chosen than great riches, And loving favour rather than silver and gold.
The rich and poor meet together: The LORD is the maker of them all.
A prudent man foreseeth the evil, and hideth himself: But the simple pass on, and are punished.
By humility and the fear of the LORD Are riches, and honour, and life.
Thorns and snares are in the way of the froward: He that doth keep his soul shall be far from them.
Train up a child in the way he should go: And when he is old, he will not depart from it.
The rich ruleth over the poor, And the borrower is servant to the lender.
He that soweth iniquity shall reap vanity: And the rod of his anger shall fail.
He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor.
Cast out the scorner, and contention shall go out; Yea, strife and reproach shall cease.
He that loveth pureness of heart, For the grace of his lips the king shall be his friend.
The eyes of the LORD preserve knowledge, And he overthroweth the words of the transgressor.
The slothful man saith, There is a lion without, I shall be slain in the streets.
The mouth of strange women is a deep pit: He that is abhorred of the LORD shall fall therein.
Foolishness is bound in the heart of a child; But the rod of correction shall drive it far from him.
He that oppresseth the poor to increase his riches, And he that giveth to the rich, shall surely come to want.
Bow down thine ear, and hear the words of the wise, And apply thine heart unto my knowledge.
For it is a pleasant thing if thou keep them within thee; They shall withal be fitted in thy lips.
That thy trust may be in the LORD, I have made known to thee this day, even to thee.
Have not I written to thee excellent things In counsels and knowledge, That I might make thee know the certainty of the words of truth; That thou mightest answer the words of truth to them that send unto thee?
Rob not the poor, because he is poor: Neither oppress the afflicted in the gate: For the LORD will plead their cause, And spoil the soul of those that spoiled them.
Make no friendship with an angry man; And with a furious man thou shalt not go: Lest thou learn his ways, And get a snare to thy soul.
Be not thou one of them that strike hands, Or of them that are sureties for debts.
If thou hast nothing to pay, Why should he take away thy bed from under thee?
Remove not the ancient landmark, Which thy fathers have set.
Seest thou a man diligent in his business?
He shall stand before kings; He shall not stand before mean men.
B3 Galatians 4
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father.
Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Ye observe days, and months, and times, and years.
I am afraid of you, lest I have bestowed upon you labour in vain.
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Am I therefore become your enemy, because I tell you the truth?
They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Tell me, ye that desire to be under the law, do ye not hear the law?
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
But Jerusalem which is above is free, which is the mother of us all.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Now we, brethren, as Isaac was, are the children of promise.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Nevertheless what saith the scripture?
Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
So then, brethren, we are not children of the bondwoman, but of the free.
Youngevity Ultimate Moringa is a nutrient-rich antioxidant that may help support a healthy metabolism.
Moringa delivers a rich supply of antioxidant and anti-inflammatory compounds to support your health. Ultimate Moringa is made using organic moringa extract for ultimate herbal support. Ingredients: Moringa Leaf powder (Organic), gelatin. These statements have not been evaluated by the Food and Drug Administration. This product is not intended to treat, diagnose, cure, or prevent any disease.